The Stripper Queen of Canada speaks out

The Stripper Queen of Canada speaks out

Photo by Pink Blush Photography

Onyx refers to herself as The Stripper Queen of Canada. She is an exotic dancer who has been working across Canada for over 15 years. Among a long list of titles, Onyx is a two-time winner of Miss Nude Canada and also holds the title of Miss Burlesque North America. Yet despite being one of the best in the industry, Onyx has to fight for what most of us see as basic human rights.

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Wtf is research anyways?

Wtf is research anyways?

This is what we know: research has a questionable past and present. Ethics weren’t always a thing apparently, and they’re very mutable. What’s ethical for a scientist trying to cure a deadly disease may be cruel to a vegan wanting to see no creature harmed; what was seen as an ethical approach to interviewing fifty years ago may be seen as exploitative today.

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It’s not the data, it’s the analyst: why race-based data isn’t that controversial

It’s not the data, it’s the analyst: why race-based data isn’t that controversial

We need data to be able to closely examine the socio-economic conditions that leave racialized communities more vulnerable. We need it to better understand what systemic racism looks like in our province, and to inform anti-oppressive policy. But we also need it to arm advocates and storytellers, because without data, people just aren’t believed.

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Britney Spears & the Identity Development of a Black Girl

Britney Spears & the Identity Development of a Black Girl

Anyway, say what you want about the systems and industry behind her brand, the best pop music comes from Britney Spears. The dance moves. The sex appeal. And yes, I’ll still credit her for her beauty because I’m not a hater. I’ll be honest about my observations, but I will never be too woke to admit that I love Britney Spears.

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Canadian-born and Black: The absurdity of identity

Canadian-born and Black: The absurdity of identity

Growing up as a Black second gen Canadian, the only example I had of Black people who weren’t recent immigrants were Black Americans. So there I sat with two different ways to be Black. I could participate in the “Black Culture” (a.k.a. the portrayal of African American identity) that I saw on TV, the hallmarks of which were AAVE, hip hop, hilarity, and tragedy. Or I could be an immigrant. I tried to be both, and it didn’t work, because I wasn’t either.

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